Frances Harper - Wikipedia
The motivation for her ethics and action came from her religious beliefs. She believed in a loving God, the dignity of human beings, and the teachings of Jesus.
In one of her last essays, entitled, True and False Politeness p she writes:. True and False Politeness. False politeness can cast a glamour over fashionable follies and popular vices and shrink from uttering unpalatable truths, when truth is needed more than flattery. True politeness, tender as love and faithful as truth, values intrinsic worth more than artificial surroundings.
It will stem the current of the world's disfavor, rather than float ignobly on the tide of popular favor, with the implied disrespect to our common human nature, that it is a flaccid thing to be won by sophistry, and satisfied with shams. False politeness is an outgrowth from the surface of life. True politeness is the fair outflowing of a kind and thoughtful life, the sweet ripe fruit of a religion which gives to life its best expression and to humanity its crowning glory.
True politeness is broadly inclusive; false politeness narrowly exclusive. True politeness has no scornful epithets for classes or races, who, if not organically inferior, have been born under, or environed by inferior conditions. Humanity is God's child, and to fail in true kindness and respect to the least of His "little ones" is to fail in allegiance to Him. Contemptuous injustice to man is treason to God, and one of the worst forms of infidelity is to praise Christ with our lips and trample on the least of His brethren with our feet,-to talk sweetly of His love, and embitter the lives of others by cold contempt, and cruel scorn.
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Beyond the narrow limitations of social lines are humanity's broader interests…. If today you believe that your faith is simple and vision clearer than that of other forms of belief, should not the clasp of your hand be warmer, the earnestness of your soul greater, and the throbbings of your heart quicker to clasp the world in your arms and bring it nearer to the great heart of God and His Son, Our Lord Jesus Christ? Frances Ellen Watkins Harper was not only a lady but a radical.
Civil War years and beyond
Letters have been unearthed which prove she was also involved with the underground railroad. It is known that she gave money to these efforts and aspired to be more involved. However, while her activity in harboring fugitive slaves and helping them along is suspected this activity had not been proven. It is also know that she stood up to those who would seek to dehumanize her.
She also took part in and advocated for what was called the Free Produce movement.
This meant a boycott of products which would have been produced by slave labor. She writes of this stance in her poem Free Labor.
Frances E. W. Harper and James Whitfield Essay
I wear an easy garment, O'er it no toiling slave Wept tears of hopeless anguish, In his passage to the grave. And from its' ample folds Shall rise no cry to God, Upon its warp and woof shall be No stain of tears and blood. This fabric is too light to bear the weight of bondsmen's tears, I shall not in its texture trace the agony of years.
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Too light to bear a smother'd sigh, From some lorn woman's heart, Whose only wreath of household love Is rudely torn apart. Then lightly shall it press my form, Uburden'd by a sigh; from its seams and folds shall rise, No voice to pierce the sky,. In terms of rhyme scheme and meter the poem follows a regular abab rhyme scheme.
Regarding the meter, Horton uses an iambic tetra- and trimeter. It is striking that every line consists of either eight or six syllables that alternately follow each other. The tone of this poem is not stable in the entire piece.
Frances E.W. Harper & the Evolution of Radical Culture
The first clear question is already placed in the first stanza. This strengthens the idea that Horton could not understand why he had to embody a slave when he had an immense impact as a passionate and successful writer. This actually shows the paradox of his embodied role of a slave and the impact that he had regarding the unity of a nation. Add to cart. Graham xlviii This shows that black women where not only physically but also mentally affected by slavery. Sign in to write a comment. Read the ebook. Psychology - Social Psychology Show me your playlist and I tell you Zur N Philosophie - Philosophie des Die Rol Jahrhunderts "On Liberty" und "Der Eine Betrachtun While on that circuit, she published the first edition of her bestseller, Poems on Miscellaneous Subjects Shortly thereafter, she became a traveling lecturer for the Maine Daughters of Freedom, an organization of anti-slavery and temperance women.
Watkins gained widespread acclaim as an abolitionist orator. Although her speaking engagements slowed, she retained her connection to the abolitionist world by remaining active in Ohio's anti-slavery and black convention movements--organizations to which she had initially been introduced in the late s and early s while teaching at Union Seminary, a precursor to Wilberforce University. After Fenton's death in , Watkins Harper returned to full-time abolitionism, and at the end of the war, translated her anti-slavery lecturing into helping the newly freed slaves. Known by this time as the "bronze muse," Watkins Harper published a number of works that focused on slavery and its aftermath in political, economic and religious terms.
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